For whom the bell tolls on `St Finan's Isle.

We arose well before dawn. It was cold in the still morning air by the shore of Loch Shiel. That cold of course is what kept the midges away. A few months earlier and a windless morning like this would have been Shiel hell with midges.

We left the tents up till they were nearly dry and...

 ...loaded the boats all before...

 ...the rising sun's rays hit the beach.

Soon we were back on the loch and as we approached a...

 ...wooded narrowing, we turned a slight bend and  there before us lay...

 ...St Finan's Isle which almost blocks  the loch. It is a moraine island which formed as the glacier which cut Loch Shiel melted depositing its rubble. At one time it probably dammed back the waters of the loch raising the shoreline.

 We landed at the old stone jetty where generations of locals have brought the remains of their dead...

...to be buried within its relatively soft soil.

 Stones of various ages crowd the summit of the isle around the...

 ...ancient walls of St Finan's chapel. It was built in about 1500 by the chief of the Clanranald to  replace an earlier wooden structure. It was abandoned in the late 1600's so was already a ruin by the time Bonnie Prince Charlie came this way in 1745, on his way to Glenfinnan at the head of the loch. Almost certainly the Prince would have stopped here and made his way up to the chapel. St Finan (the leper) was born in Ireland and is thought to have lived between about 520 and 600. Several places in Scotland and Ireland are named after him. He is not to be confused with the later St Finan (of Lindisfarne) who died in 661 after becoming Bishop of Lindisfarne.

At the east end of the chapel lies the altar backed by a recess, which contains a stone cross. On the altar is a remarkable object. It is a Celtic seamless cast bronze bell. Amazingly it has been here for over a thousand years. Nowadays it is chained up but it is amazing that it has survived the millennia without being plundered. Of course there is a dreadful curse attached to the bell and any one who stole it would regret doing so for every second of their few remaining days... During an internment, the bell is taken down to the jetty and rung at the head of the cortège as they slowly make their way up to the waiting grave.

The bell has a remarkably pure tone and it is always a pleasure to ring it. How many objects round us today will still be in full working order in 1,000 years time?

The chapel offered a clear view down the lowland outer loch which contrasted... 

 

...with the mountains that crowded the long inner loch.

All too soon it was time for us to leave the peaceful isle. We could just have paddled past but why race through life? It's those that rush, for whom the bell tolls...

For the full stereo vision experience read Ian's account here:

Hard rock, hard saints, rotting corpses, banished cows (and women) at the Ross of Mull.

On our return from Market Bay on the north coast of the Ross of Mull the wind got up and in truth it was a bit of hard work to get back into the shelter of...

 ...the islands at the north end of the Sound of Iona. From here we entered...

 ...the Bull's Hole a safe but tidal anchorage between the Ross of Mull on the left and Eilean nam Ban on the right. Today the Bull's Hole is the anchorage for many of the tour boats which operate from the Sound of Mull to Staffa and the Treshnish Isles.

Donald had waited for us on a little beach at the  NE of the rocky Eilean nam Ban. Although St. Columba was beatified by the church he was not exactly a saint in terms of modern understanding of the word. Not only had he caused the death of death of 3,000 people (men)  after starting the Battle of Cúl Dreimhne he fled to Iona then banished all cows (and women) to this barren and rocky isle.

The Bull's Hole can be quite a brisk paddle if the tide is running strongly but we only had a slight current to contend with and soon arrived at Tormore Pier at the south end of the Hole. It was here that blocks of pink Ross of Mull granite were exported to build parts of Iona Abbey, University of Glasgow, Ardnamurchan, Heskier. Skerryvore and Dubh Artach lighthouses, the Jamaica and Kirklee bridges in Glasgow and Blackfriars, Holburn Viaduct and Westminster bridges in London, docks in Glasgow Liverpool and New York not to mention buildings and monuments further afield in New Zealand and USA. A tramway leads up from the pier to the quarry at Torr Mor.

Above Alan's head at the base of some low cliffs you can see the dark opening of Uamh nan Marbh, the cave of the dead, where coffins were left before final transport to Iona for burial. The cave is really only big enough for one coffin and has a ventilation window at the back.This was probably quite important as corpses were brought here from all over Scotland and some would undoubtedly be in an advanced state of decomposition by the time they got here.

 Due to the fresh N wind and the building N going tide in the Sound of Iona we decided to leave exploring the Abbey until the following morning but Donald nipped across the Sound of Iona in his F-RIB as we...

 ...continued south to Fionnphort and the ferry terminal. The ferry MV Loch Buie was just about to leave and had already lifted its ramp when two young women tottering on high heels and pulling heavy suitcases on wheels made their way slowly down the slip. The captain clearly thought more of women than St. Columba and lowered the ramp while they sauntered (rather too slowly I thought) down the slipway. Ian gave the captain a quick call on the VHF and he replied that we had plenty of time to cross in front of him before he left.

From Fionnphort  to Fidden the coastline consists of a delightful series of pink granite tors and offshore islands and reefs. Alan enjoyed a try of my Greenland paddle and...

...before long we could see Fidden farm at the end of our long day.

Paddle strokes in the wake of the brush strokes of the colourists at Eilean Annraidh.

 

We were now paddling towards the north end of Iona and the dark reefs of Eilean Annraidh (commonly thought to be island of the storm but may also mean island of the prince).

We were not the only ones enjoying the waters of Iona. This is MV Benmore Lady the Benmore Estate's motor yacht.

Donald nipped ahead in his F-RIB to our next rendezvous at...

 ...the truly stunning tombola beach at the east end of Eilean Annraidh. The quality of the light here is remarkable and produces vivid contrasting colours in the clear water of the sea ranging from ultramarine to green to turquoise. The dark rocks also contrast with the dazzling white sand and the deep blue of the sky contrasts with the white and grey of clouds thrown up by distant Ben More.

 We drifted slowly into the beach wanting to savour the moment as long as possible.

 The water was so clear that we almost felt we were floating in air above the sand and rocks on the sea bed.

We had this amazing spot to ourselves but just across the water...

 ...on Iona the beaches were crawling with tourists.

We spent some time beachcombing for pebbles and cowries before...

...enjoying this view over our second luncheon. Even though you have never been here you might find it strangely familiar, especially if you grew up in Scotland in the 1950's. In the years of austerity following WW2 there had been few  ornaments in peoples' houses but as the economy improved so did the desire to hang things on the wall. Many chose three flying ceramic mallard ducks. However, in some homes a print of a painting by one of the Scottish colourists was the order of the day.  Eilean Annraidh was particularly popular as in this...

 ..painting by Cadell or...

...this one by Peploe. Their bold brush strokes and contrasting colours were influenced by the French impressionists but there is an accuracy in their painting which still allows individual rock formations on the beach to be identified over 100 years after they were painted.

Saint Columba's tears on Iona

On the second day of our trip to the Ross of Mull and Iona we awoke  to a splendid morning at Fidden. Actually we had been awake for some time. There was an order to the ornithological choir that entertained us through the night. The drumming of the snipe had started before we went to bed only to be followed by the rasping repetitive call of the corncrake which was interrupted only by the equally repetitive call of the cuckoo at first light but thankfully dawn brought the more subtle calls of the meadow pipit and skylark. It was wonderful.

 We set off across the Sound of Iona with the Abbey of Iona on the horizon. Iona is a place of pilgrimage for hundreds of thousands each year. Most pilgrims think that it was St Columba (521 to 597) who first brought Christianity to Scotland when he landed in Iona from Ireland in 563. However, this is nonsense as the earliest Christian relic in Scotland is the Latinus stone at Whithorn in Galloway. It dates from about AD 450. Whithorn was established by St Ninian (c.360-c.432) in 395 which predates the introduction of Christianity to Ireland. Columba had been effectively exiled to Scotland after copying St Finian's Latin bible and starting the Battle of Cúl Dreimhne which resulted in  the death of 3,000 people. However, the religious settlement founded by St Columba on Iona went on to serve as a beacon of Christian learning and spread enlightenment through both Scotland and Ireland. Indeed the famous Book of Kells in Ireland which is described as "Ireland's greatest cultural treasure and the world's most famous medieval manuscript" was actually made in here in Iona in Scotland!

Starting in 795 Iona suffered repeated sacking by the Vikings and some monks escaped with the Book to Kells in Ireland. What is less well known is that in 1204 the bishops of Tir Eogain and Tir Connail and the abbots of Derry and Armagh sacked Iona and razed it to the ground as they resented its continuing influence over the church in Ireland and its popularity as a religious shrine for pilgrims. They wanted the pilgrim business for their own shrines so they then spread propaganda that Iona had been a simple satellite of the church in Ireland and this misconception has lasted down the centuries, particularly in Ireland.

Whatever your reasons for visiting Iona you will fall in love with the place as soon as you set foot there. We landed on on this glorious shell sand beach on the SE coast.

We could not resist beachcombing and I was delighted to find two cowries and a small pebble called a "St Columba's tear". It is green translucent serpentine marble. They are quite hard to find these days as every visitor to Iona wants to find a piece.

Ian has the best eye for cowries I know...this was his haul!

It is not just the Iona marble that is green...

...the seas round the dark rocks of Lewisian gneiss are also...

...luminous green.

This pink boulder of Ross of Mull granite is an erratic, brought across the Sound of Iona by ice during the Ice Age. This is not the only place we have encountered an erratic from the Ross of Mull. We recently found one on the Mull of Ross on the Solway coast.

Thy dark grey of the Lewisian gneiss on the...

...south coast of Iona is quite a contrast to the pink granite of the Ross of Mull which is less than 3 miles to the east. We came to a gully where lighter metamorphic rocks have been forced through the surrounding gneiss. This is the Iona marble which was quarried and used in the building of churches across the world. Rusting machinery can still be seen above the rocks.

The complex and varied geology of Scotland...

...is one of the reasons it is so good for sea kayaking.

We had now reached the southernmost point of Iona at Rubha na Carraig-geire (headland of the sharp pinnacle) where...

...we turned to the west and came upon Port na Curaich (port of the coracle). This is where St Columba is reputed to have first set foot with 12 companions on Iona in 563. He reputedly climbed a knoll and looked back towards Ireland. When he had reassured himself that Ireland could no longer be seen he turned his back to that land and settled on Iona where he would atone for his previous sins with a life of piety.