It is difficult to say where Loch Shiel ends and the River Shiel begins but...
by the time you arrive at the triple arches of Shiel Bridge (1935) the current leaves you in now doubt that this is now the river.
Slightly downstream is the older single arch bridge built by Thomas Telford in 1804. In higher flows a little rapid forms just out of sight and downstream of the bridge. On opur last visit we could hear it roaring.
On this occasion it was like the proverbial millpond.
The Shiel is an important salmon river and the season runs from early May to end September. As we were here in Mid October we had the river to ourselves.
Unlike the majority of Scottish rivers there is no weir or dam to control water levels. On our last visit the river level was as high asa the fishing platform hand rails.
The river winds through some magnificent countryside. Gentle riffles signify the presence of...
...shallow shingle raspids.
The autumn colours were stunning.
As we were due to arrive at low tide there would be about a 3m drop over the final rapid to the sea so we decided to portage...
...through the lovely deciduous trees that line the river.
Ian's orange deck was particularly harmonious with the fallen autumn leaves.
The rapid was not nearly so fearsome as on our last visit, however a nasty eddy can catch the unwary here and with loaded sea kayaks we were happy to leave this section un-run.
After a diversion to see the Falls of Shiel, it was but a short stroll till we caught sight of the sea in the sheltered waters of Loch Moidart,
For the full stereo vision experience read Ian's account here...
Imagine you are at the edge of the sea on a day when it is difficult to say where the land ends and the sea begins and where the sea ends and the sky begins. Sea kayaking lets you explore these and your own boundaries and broadens your horizons. Sea kayaking is the new mountaineering.
Showing posts with label industry. Show all posts
Showing posts with label industry. Show all posts
Sunday, February 19, 2017
Saturday, July 02, 2016
Hard rock, hard saints, rotting corpses, banished cows (and women) at the Ross of Mull.
On our return from Market Bay on the north coast of the Ross of Mull the wind got up and in truth it was a bit of hard work to get back into the shelter of...
...the islands at the north end of the Sound of Iona. From here we entered...
...the Bull's Hole a safe but tidal anchorage between the Ross of Mull on the left and Eilean nam Ban on the right. Today the Bull's Hole is the anchorage for many of the tour boats which operate from the Sound of Mull to Staffa and the Treshnish Isles.
Donald had waited for us on a little beach at the NE of the rocky Eilean nam Ban. Although St. Columba was beatified by the church he was not exactly a saint in terms of modern understanding of the word. Not only had he caused the death of death of 3,000 people (men) after starting the Battle of Cúl Dreimhne he fled to Iona then banished all cows (and women) to this barren and rocky isle.
The Bull's Hole can be quite a brisk paddle if the tide is running strongly but we only had a slight current to contend with and soon arrived at Tormore Pier at the south end of the Hole. It was here that blocks of pink Ross of Mull granite were exported to build parts of Iona Abbey, University of Glasgow, Ardnamurchan, Heskier. Skerryvore and Dubh Artach lighthouses, the Jamaica and Kirklee bridges in Glasgow and Blackfriars, Holburn Viaduct and Westminster bridges in London, docks in Glasgow Liverpool and New York not to mention buildings and monuments further afield in New Zealand and USA. A tramway leads up from the pier to the quarry at Torr Mor.
Above Alan's head at the base of some low cliffs you can see the dark opening of Uamh nan Marbh, the cave of the dead, where coffins were left before final transport to Iona for burial. The cave is really only big enough for one coffin and has a ventilation window at the back.This was probably quite important as corpses were brought here from all over Scotland and some would undoubtedly be in an advanced state of decomposition by the time they got here.
Due to the fresh N wind and the building N going tide in the Sound of Iona we decided to leave exploring the Abbey until the following morning but Donald nipped across the Sound of Iona in his F-RIB as we...
...continued south to Fionnphort and the ferry terminal. The ferry MV Loch Buie was just about to leave and had already lifted its ramp when two young women tottering on high heels and pulling heavy suitcases on wheels made their way slowly down the slip. The captain clearly thought more of women than St. Columba and lowered the ramp while they sauntered (rather too slowly I thought) down the slipway. Ian gave the captain a quick call on the VHF and he replied that we had plenty of time to cross in front of him before he left.
From Fionnphort to Fidden the coastline consists of a delightful series of pink granite tors and offshore islands and reefs. Alan enjoyed a try of my Greenland paddle and...
...before long we could see Fidden farm at the end of our long day.
...the islands at the north end of the Sound of Iona. From here we entered...
...the Bull's Hole a safe but tidal anchorage between the Ross of Mull on the left and Eilean nam Ban on the right. Today the Bull's Hole is the anchorage for many of the tour boats which operate from the Sound of Mull to Staffa and the Treshnish Isles.
Donald had waited for us on a little beach at the NE of the rocky Eilean nam Ban. Although St. Columba was beatified by the church he was not exactly a saint in terms of modern understanding of the word. Not only had he caused the death of death of 3,000 people (men) after starting the Battle of Cúl Dreimhne he fled to Iona then banished all cows (and women) to this barren and rocky isle.
The Bull's Hole can be quite a brisk paddle if the tide is running strongly but we only had a slight current to contend with and soon arrived at Tormore Pier at the south end of the Hole. It was here that blocks of pink Ross of Mull granite were exported to build parts of Iona Abbey, University of Glasgow, Ardnamurchan, Heskier. Skerryvore and Dubh Artach lighthouses, the Jamaica and Kirklee bridges in Glasgow and Blackfriars, Holburn Viaduct and Westminster bridges in London, docks in Glasgow Liverpool and New York not to mention buildings and monuments further afield in New Zealand and USA. A tramway leads up from the pier to the quarry at Torr Mor.
Above Alan's head at the base of some low cliffs you can see the dark opening of Uamh nan Marbh, the cave of the dead, where coffins were left before final transport to Iona for burial. The cave is really only big enough for one coffin and has a ventilation window at the back.This was probably quite important as corpses were brought here from all over Scotland and some would undoubtedly be in an advanced state of decomposition by the time they got here.
Due to the fresh N wind and the building N going tide in the Sound of Iona we decided to leave exploring the Abbey until the following morning but Donald nipped across the Sound of Iona in his F-RIB as we...
...continued south to Fionnphort and the ferry terminal. The ferry MV Loch Buie was just about to leave and had already lifted its ramp when two young women tottering on high heels and pulling heavy suitcases on wheels made their way slowly down the slip. The captain clearly thought more of women than St. Columba and lowered the ramp while they sauntered (rather too slowly I thought) down the slipway. Ian gave the captain a quick call on the VHF and he replied that we had plenty of time to cross in front of him before he left.
From Fionnphort to Fidden the coastline consists of a delightful series of pink granite tors and offshore islands and reefs. Alan enjoyed a try of my Greenland paddle and...
...before long we could see Fidden farm at the end of our long day.
Friday, July 01, 2016
A beach named desire.
We left the dark gneiss rocks of Iona and Eilean Annraidh and dodged the high speed tour boats in the Sound of Iona. This is Staffa Tours MV Ullin of Staffa. In the background you can see The Dutchman's Cap or Bac Mor in the Treshnish Isles. It is a former volcano and consists of a central volcanic plug surrounded by a sill of basalt.
On the east side of the Sound of Mull we returned to pink granite bedrock and the delightful village of Kintra which is derived from the gaelic Ceann Traigh or head of the beach. My good friend, colleague and former climbing partner, the late Dr John Tolmie and his partner bought one of these cottages. He hoped I would get him started sea kayaking but sadly he died in a climbing accident in March 2014 before we could get on the water. What a loss, I have no doubt he would have taken to sea kayaking.
We were headed for Market Bay on the...
...north shore of the Ross of Mull.
We floated in to the eastern most beach of the two beaches that open from the bay.
The sands here were devoid of visitors though the...
...other beach Traigh na Margaidh (market beach) often has walkers. The beach we landed on is more difficult to access and is called Traigh Eilean an t-Santachaidh (beach of the island of lust). Why our ancestors called this remote spot the beach of the island of lust I cannot begin to imagine.
Traigh Eilean an t-Santachaidh is a truly exceptional beach with...
...bold tors of pink granite backed by dunes topped by...
...green machair which falls away to a...
...beach of perfect pinkish sand which reputedly reflects...
...your heart's desire when wet.
On the east side of the Sound of Mull we returned to pink granite bedrock and the delightful village of Kintra which is derived from the gaelic Ceann Traigh or head of the beach. My good friend, colleague and former climbing partner, the late Dr John Tolmie and his partner bought one of these cottages. He hoped I would get him started sea kayaking but sadly he died in a climbing accident in March 2014 before we could get on the water. What a loss, I have no doubt he would have taken to sea kayaking.
We were headed for Market Bay on the...
...north shore of the Ross of Mull.
We floated in to the eastern most beach of the two beaches that open from the bay.
The sands here were devoid of visitors though the...
...other beach Traigh na Margaidh (market beach) often has walkers. The beach we landed on is more difficult to access and is called Traigh Eilean an t-Santachaidh (beach of the island of lust). Why our ancestors called this remote spot the beach of the island of lust I cannot begin to imagine.
Traigh Eilean an t-Santachaidh is a truly exceptional beach with...
...bold tors of pink granite backed by dunes topped by...
...green machair which falls away to a...
...beach of perfect pinkish sand which reputedly reflects...
...your heart's desire when wet.
Tuesday, June 21, 2016
Saint Columba's tears on Iona
On the second day of our trip to the Ross of Mull and Iona we awoke to a splendid morning at Fidden. Actually we had been awake for some time. There was an order to the ornithological choir that entertained us through the night. The drumming of the snipe had started before we went to bed only to be followed by the rasping repetitive call of the corncrake which was interrupted only by the equally repetitive call of the cuckoo at first light but thankfully dawn brought the more subtle calls of the meadow pipit and skylark. It was wonderful.
We set off across the Sound of Iona with the Abbey of Iona on the horizon. Iona is a place of pilgrimage for hundreds of thousands each year. Most pilgrims think that it was St Columba (521 to 597) who first brought Christianity to Scotland when he landed in Iona from Ireland in 563. However, this is nonsense as the earliest Christian relic in Scotland is the Latinus stone at Whithorn in Galloway. It dates from about AD 450. Whithorn was established by St Ninian (c.360-c.432) in 395 which predates the introduction of Christianity to Ireland. Columba had been effectively exiled to Scotland after copying St Finian's Latin bible and starting the Battle of Cúl Dreimhne which resulted in the death of 3,000 people. However, the religious settlement founded by St Columba on Iona went on to serve as a beacon of Christian learning and spread enlightenment through both Scotland and Ireland. Indeed the famous Book of Kells in Ireland which is described as "Ireland's greatest cultural treasure and the world's most famous medieval manuscript" was actually made in here in Iona in Scotland!
Starting in 795 Iona suffered repeated sacking by the Vikings and some monks escaped with the Book to Kells in Ireland. What is less well known is that in 1204 the bishops of Tir Eogain and Tir Connail and the abbots of Derry and Armagh sacked Iona and razed it to the ground as they resented its continuing influence over the church in Ireland and its popularity as a religious shrine for pilgrims. They wanted the pilgrim business for their own shrines so they then spread propaganda that Iona had been a simple satellite of the church in Ireland and this misconception has lasted down the centuries, particularly in Ireland.
Whatever your reasons for visiting Iona you will fall in love with the place as soon as you set foot there. We landed on on this glorious shell sand beach on the SE coast.
We could not resist beachcombing and I was delighted to find two cowries and a small pebble called a "St Columba's tear". It is green translucent serpentine marble. They are quite hard to find these days as every visitor to Iona wants to find a piece.
Ian has the best eye for cowries I know...this was his haul!
It is not just the Iona marble that is green...
...the seas round the dark rocks of Lewisian gneiss are also...
...luminous green.
This pink boulder of Ross of Mull granite is an erratic, brought across the Sound of Iona by ice during the Ice Age. This is not the only place we have encountered an erratic from the Ross of Mull. We recently found one on the Mull of Ross on the Solway coast.
Thy dark grey of the Lewisian gneiss on the...
...south coast of Iona is quite a contrast to the pink granite of the Ross of Mull which is less than 3 miles to the east. We came to a gully where lighter metamorphic rocks have been forced through the surrounding gneiss. This is the Iona marble which was quarried and used in the building of churches across the world. Rusting machinery can still be seen above the rocks.
The complex and varied geology of Scotland...
...is one of the reasons it is so good for sea kayaking.
We had now reached the southernmost point of Iona at Rubha na Carraig-geire (headland of the sharp pinnacle) where...
...we turned to the west and came upon Port na Curaich (port of the coracle). This is where St Columba is reputed to have first set foot with 12 companions on Iona in 563. He reputedly climbed a knoll and looked back towards Ireland. When he had reassured himself that Ireland could no longer be seen he turned his back to that land and settled on Iona where he would atone for his previous sins with a life of piety.
We set off across the Sound of Iona with the Abbey of Iona on the horizon. Iona is a place of pilgrimage for hundreds of thousands each year. Most pilgrims think that it was St Columba (521 to 597) who first brought Christianity to Scotland when he landed in Iona from Ireland in 563. However, this is nonsense as the earliest Christian relic in Scotland is the Latinus stone at Whithorn in Galloway. It dates from about AD 450. Whithorn was established by St Ninian (c.360-c.432) in 395 which predates the introduction of Christianity to Ireland. Columba had been effectively exiled to Scotland after copying St Finian's Latin bible and starting the Battle of Cúl Dreimhne which resulted in the death of 3,000 people. However, the religious settlement founded by St Columba on Iona went on to serve as a beacon of Christian learning and spread enlightenment through both Scotland and Ireland. Indeed the famous Book of Kells in Ireland which is described as "Ireland's greatest cultural treasure and the world's most famous medieval manuscript" was actually made in here in Iona in Scotland!
Starting in 795 Iona suffered repeated sacking by the Vikings and some monks escaped with the Book to Kells in Ireland. What is less well known is that in 1204 the bishops of Tir Eogain and Tir Connail and the abbots of Derry and Armagh sacked Iona and razed it to the ground as they resented its continuing influence over the church in Ireland and its popularity as a religious shrine for pilgrims. They wanted the pilgrim business for their own shrines so they then spread propaganda that Iona had been a simple satellite of the church in Ireland and this misconception has lasted down the centuries, particularly in Ireland.
Whatever your reasons for visiting Iona you will fall in love with the place as soon as you set foot there. We landed on on this glorious shell sand beach on the SE coast.
We could not resist beachcombing and I was delighted to find two cowries and a small pebble called a "St Columba's tear". It is green translucent serpentine marble. They are quite hard to find these days as every visitor to Iona wants to find a piece.
Ian has the best eye for cowries I know...this was his haul!
It is not just the Iona marble that is green...
...the seas round the dark rocks of Lewisian gneiss are also...
...luminous green.
This pink boulder of Ross of Mull granite is an erratic, brought across the Sound of Iona by ice during the Ice Age. This is not the only place we have encountered an erratic from the Ross of Mull. We recently found one on the Mull of Ross on the Solway coast.
Thy dark grey of the Lewisian gneiss on the...
...south coast of Iona is quite a contrast to the pink granite of the Ross of Mull which is less than 3 miles to the east. We came to a gully where lighter metamorphic rocks have been forced through the surrounding gneiss. This is the Iona marble which was quarried and used in the building of churches across the world. Rusting machinery can still be seen above the rocks.
The complex and varied geology of Scotland...
...is one of the reasons it is so good for sea kayaking.
We had now reached the southernmost point of Iona at Rubha na Carraig-geire (headland of the sharp pinnacle) where...
...we turned to the west and came upon Port na Curaich (port of the coracle). This is where St Columba is reputed to have first set foot with 12 companions on Iona in 563. He reputedly climbed a knoll and looked back towards Ireland. When he had reassured himself that Ireland could no longer be seen he turned his back to that land and settled on Iona where he would atone for his previous sins with a life of piety.
Sunday, May 22, 2016
An unarmed portage across the Tarbert of Jura
After landing at the head of the inner part of West Loch Tarbert, Jura our first priority was breakfast.
We then set off on the 1.9km crossing which is 26m high but involves 40m of ascent. I was using the prototype KCS Easy-Haul Harness (which I have already reviewed here) and Mike and Ian were using portage slings with short contact tow lines to attach the sling to the kayak. Straight away there was a disadvantage to using portage straps. Mike's was dry but we had used Ian's to extract the boats from the muddy waters of the loch and so Ian got a wet, muddy shoulder. As you can see you do not need to use your arms while towing your kayak on the trolley.
My asthma was bothering me quite badly so I soon had to stop and take a breather but...
...there was no stopping Mike and he soon forged ahead.
Ian and...
...myself made more leisurely progress and as you can see we did not need to use our arms.
Soon we were across the summit and down to the Island's main road which we followed for a brief distance until we came to the sign for Tarbert.
There was a much older sign nearby this standing stone has stood here for several thousand years. We were hardly pioneers of this route. There is also an early Christian chapel nearby where the bereaved carrying their dead to Oronsay and Iona would stop and pray for their safe passage and for the safe passage of the deceased into the next world.
At the Tarbert track turn off a new sign has been situated.
Our progress to the beach was watched by two sturdy garrons which are used to take deer carcasses off the hill during the stalking season. Deer shooting is a major part of the island's economy.
There are many places in Scotland called Tarbert or Tarbet. The name comes from the Gaelic word Tairbeart. In modern Gaelic this means isthmus but its origin lies in "over carry" or "draw boat". Of course sea kayakers were not the first to portage their boats over the isthmus at Tarbert. In about 1093 Magnus Barefoot, King of Norway, had made a truce with the King of Scotland that allowed him to claim possession of any land he could "sail" round. Of course he didn't necessarily use his own Vikings as labour. Unlike this Viking publicity picture, he "recruited" the unfortunate locals to do the drawing. Any that were too weak to pull were probably used as rollers under the boat. Unlike the Vikings, we had come unarmed and so had to draw our own boats across the isthmus.
Mention of the Vikings brings me back to the origin of the name Jura. I have already mentioned that three Viking words are thought by some to explain the name (the words for beast, deer and udder). In fact the name Jura predates the arrival of the Vikings by at least 150 years. Ecclesiastical writing in AD 678 recorded what we now know as Jura as "Doraid Eilinn".
We now arrived at the beach. Unfortunately it is a trap for rotting seaweed and unsuspecting sea kayakers.
What a relief it was to wade into the clear waters of Tarbert Bay. We spent some considerable time cleaning the stinking glaur off our boots, suits and trolley wheels. However we were in no rush, the south going ebb was in full flow and we needed to go north! We were now back in the Sound of Jura.
We then set off on the 1.9km crossing which is 26m high but involves 40m of ascent. I was using the prototype KCS Easy-Haul Harness (which I have already reviewed here) and Mike and Ian were using portage slings with short contact tow lines to attach the sling to the kayak. Straight away there was a disadvantage to using portage straps. Mike's was dry but we had used Ian's to extract the boats from the muddy waters of the loch and so Ian got a wet, muddy shoulder. As you can see you do not need to use your arms while towing your kayak on the trolley.
My asthma was bothering me quite badly so I soon had to stop and take a breather but...
...there was no stopping Mike and he soon forged ahead.
Ian and...
...myself made more leisurely progress and as you can see we did not need to use our arms.
Soon we were across the summit and down to the Island's main road which we followed for a brief distance until we came to the sign for Tarbert.
There was a much older sign nearby this standing stone has stood here for several thousand years. We were hardly pioneers of this route. There is also an early Christian chapel nearby where the bereaved carrying their dead to Oronsay and Iona would stop and pray for their safe passage and for the safe passage of the deceased into the next world.
At the Tarbert track turn off a new sign has been situated.
Our progress to the beach was watched by two sturdy garrons which are used to take deer carcasses off the hill during the stalking season. Deer shooting is a major part of the island's economy.
There are many places in Scotland called Tarbert or Tarbet. The name comes from the Gaelic word Tairbeart. In modern Gaelic this means isthmus but its origin lies in "over carry" or "draw boat". Of course sea kayakers were not the first to portage their boats over the isthmus at Tarbert. In about 1093 Magnus Barefoot, King of Norway, had made a truce with the King of Scotland that allowed him to claim possession of any land he could "sail" round. Of course he didn't necessarily use his own Vikings as labour. Unlike this Viking publicity picture, he "recruited" the unfortunate locals to do the drawing. Any that were too weak to pull were probably used as rollers under the boat. Unlike the Vikings, we had come unarmed and so had to draw our own boats across the isthmus.
Mention of the Vikings brings me back to the origin of the name Jura. I have already mentioned that three Viking words are thought by some to explain the name (the words for beast, deer and udder). In fact the name Jura predates the arrival of the Vikings by at least 150 years. Ecclesiastical writing in AD 678 recorded what we now know as Jura as "Doraid Eilinn".
We now arrived at the beach. Unfortunately it is a trap for rotting seaweed and unsuspecting sea kayakers.
Photo 17/4/2015
When Tony and I were last here a year previously it had not been too bad. This time it was on the retching side of bogging awful. We put drysuits and boots on to wade through the foul mass each of the six times it took to get the three boats to the beach. Two of us at the rear used a portage strap to take some weight off the wheels.What a relief it was to wade into the clear waters of Tarbert Bay. We spent some considerable time cleaning the stinking glaur off our boots, suits and trolley wheels. However we were in no rush, the south going ebb was in full flow and we needed to go north! We were now back in the Sound of Jura.